Life Story of Louis Paul and Edith Done Cardon

Married 23 Feb 1901

Louis Paul Cardon is the son of Louis Philip Cardon and Susette Stalè
He is the grandson of Philip Cardon and Martha Marie Tourn


THE LIFE STORY OF MY PARENTS
LOUIS PAUL CARDON & EDITH JEMIMA DONE
By
EDITH CARDON THATCHER (1955)

My father’s family, the Cardons, Stalès, and other Pedigree lines, for about six generations back lived in the rugged Piedmont Valleys of Italy.  Many stories are told of their sacrifices and devotion to their chosen religion, the Vaudois, or Waldense.  They had the courage to follow their convictions, and endured great persecutions.  They were of French extraction, but we are not certain at just what period they went from France to Italy.

When the Gospel was brought to these people, many of them recognized the truth, and joined the Church of Jesus Christ of Latter Day Saints.  The Cardons joined in 1854, and the Stales in 1854.  They lived in Pra Rustin, Pioza, Rora Pra del Tour, Pramol and Others of the Valley towns, and the families were very likely acquainted over there.

Grandfather Louis Philip Cardon was about 21 or 22 when he and his family came to America.  He was married first to Sarah Ann Wellborn.  They did not have any children.  She was a good wife to him, and when the principal of plural marriage was introduced by the Prophets of the church, gave her consent for him to practice it.  Grandmother Susette Stale was five years younger than he was.  She and her parents and her family came over in the First Handcart Company.  Her father Jean Pierre Stale died on the way.

Louis Philip Cardon and Susette Stale were married in 1857.  Their first home was in Ogden, Weber County, Utah, and two of their sons, Joseph Samuel and Emanuel Philip were born there.  Then they moved to Logan, Utah, where Mary Catherine, whom we called “Aunt Katie” was born.  Finally, in search of a livelihood, they moved to Oxford, Oneida County, Idaho, and here my father Louis Paul Cardon was born.  He was born on St. Patrick’s Day, 17 Mar 1868, but the Irish holiday did not mean too much to this young lad whose forbears, while from Italy, were of French extraction.  They had become pretty well used to the English and American ways by now.  The youngest child, Isabelle, a beautiful little girl was born in Oxford.  She lived a little less two years.

The family had a struggle making ends meet.  The Stales had been rather prosperous in the Piedmont Valleys, having two homes, but what little they got out of the property, after joining the church was put into clothing for the family which in turn was left on the plains as the handcart seemed to get heavier.  But they were industrious and frugal, and did not lack for the necessities of life.  The Gospel was the shining beacon in their lives, and they sacrificed much.  Grandfather Cardon taught his children to love the Gospel and to live righteously.  His life was an example for all to follow.

Young Louis Paul always looked up to his Parent and older brothers and sisters.  He was an attractive child, with dark brown eyes.  His hair was white for a number of years.  His long white curls were not cut off until he was six years of age.  Then his fair gradually darkened until he had real dark brown hair to go with his eyes when he became a young man.  He loved to join in games and play, but had his assigned chores to take care of.  He attended school several months each year in the colder months, but had to work a lot.

He was baptized by Noah Brimhall in Oxford, in 1876, and was confirmed immediately, as was the custom, Jon Boice officiating.  Then when he turned 9 years of age the Cardon Family was called to go settle in Arizona.  It was quite an arduous journey, with the family belongings being loaded into wagons.  But they recognized the call to colonize, and moved into the northern part of the state, finally settling in a little log cabin, by the side of the creek going through the center of Taylor.  Part of it still stands.

Louis Paul’s schooling was interrupted, and after he was 12 years of age he did the work of a man on the little farm.  As he grew older he helped haul freight between the northern Arizona communities, picking it up at the end of the railroad.  This was hard work.  Indians had to be watched for, and the roads were bad.  Many times they had to double up teams to get the supplies over the high mountains, and when winter set in it was cold and icy as well.

His father decided to move on down into the colonies in Mexico and help build up there, about 1886 or 1887.  Louis Paul helped them in driving their wagons, and the cattle.  It was on this move that they had hauled their wagon train as far as what is called “Seven Mile Hill”.  It was late so they decided to camp.  The Indians were on one of their periodic War Paths, and a hunting party came close, building their campfires and holding what appeared to be a council.  It was a trying time.  No one dared to go to bed.  Some of the women in camp became very excited and wanted someone to go for help and finally prevailed on Papa, about 17, saying he could slip through in the dark.  But Uncle Joe, his older brother stopped him as he was ready to leave, saying that undoubtedly the Indians had the camp surrounded, and he would be killed.  The Indians powwowed, practically all night long, but suddenly left a little while before daylight.  The group immediately broke camp and hurried down the hill into the next town.  Some Indian women belonging to another tribe escaped from the War party, and came into town that evening saying that the Indians had left suddenly to attack a settler a few miles away, as they didn’t want to attack our train while they were ready and waiting.  They expected to be back in time to attack in the confusion as they were preparing to leave, but the settler did not come out of his cabin very early, so they were too late.  After the move to Mexico was completed Louis Paul returned to Taylor to take care of his mother who had remained there.

He recognized the need to complete his schooling, and so saved his money until he was able to go to Logan to the Logan Agricultural College, where he took a pre-entrance course, and then attended for the four years, graduating about 1894.  He was in school with Dr. John A. Widstoe, and a number of other prominent men.  He graduated among the highest in class, especially mathematics.  He was interested in surveying and astronomy.

He then returned to Taylor, where he taught school for one year.  When he was 27 years of age he took as his bride Ellen Clymena Sanders, being married in the Salt Lake Temple, 9 Oct 1895.  He found time in this busy time of his life to work in the church.  He and Aunt Ella (as we called her) both worked in M.I.A. in Taylor, and with the young folks.

Their oldest child, Ellen Katie was born 23 July 1896, and when she was about a year old he was called to Colonia Dublan, Chihuahua Mexico to be Principal of the school, and teach.  So again it was put the belongings into the wagon, and head the trusty teams of horses south.  The family immediately fit into the community, working in the church and with the young folks.  Louis Paul was also chorister and played the organ.  I still remember how we children loved to coax him in later years to play our favorite tune, “Lincoln’s March”.  He taught in the school for fourteen years.  The School Conventions and Church Conferences were held in Colonia Juarez.

He and Ellen Clymena Sanders also had the following children, all born in Colonia Dublan.  Lucille, 9 Oct 1897; Gretta, 27 Sept 1898; Paul and Irene Cardon, twins who died the day they were born 23 Apr 1900; Louis Sanders, 10 Aug 1901; Mariner Sanders, 21 Oct 1906, who died when he was about three; and Isabelle, 7 July 1908.

Shortly after the move to Mexico he seriously considered entering into the principle of plural marriage.  The colonies had been settled around 1885 by those who were following the principle, and a number after the Manifesto, forbidding Polygamy because it was against the law of the land, moved there as it was permitted for a short time.  He and Aunt Ella discussed it and after prayer decided to enter into the practice.  He married then, Edith Jemima Done, (m 23 Feb 1901) and later Mary Irena Pratt, (m 11 Nov 1903).

The Done family and all of Edith Jemima Done’s family were strictly English, and most of them belonged to the Church of England, so they did not have the history of persecution that father’s family did.  The family were musical.  Her grandmother, Sarah Barker Done being the soloist for the Parish in Thornhill Lees.  Edith (mother) says that she had a beautiful voice, even as she grew older and when she started singing while she worked, all the children would gather round, and tiptoe quietly to the doors or get under the windows to listen.  Uncles, John Done played the organ, and bass viol, George played the cornet, and Abraham (grandfather) played the violin.  This group furnished music for dances, theaters, and other occasions in the Utah Valleys.  John was her husband, the others her brothers-in-law, (of Sarah Barker Done.)

The Great Grandmother, Anne Hancock Done, a widow of Abraham Done, with her sons, John, James, George, (baptized in 1851-2), and John’s family accepted the Gospel, and came to America and across the plains with the Saints, settling in Payson, Utah.

It was here that mother, Edith Jemima Done was born to Abraham Done and Elizabeth Annie Robinson, 5 May 1879.  She was the oldest daughter, having a brother Arthur Jesse older.  Other children in the family were Abraham (died age 1 yr), Joseph Franklin, Mary Brentnall (called May), Eva Sarah, Ethel Cholerton, Robinson Parkes, Jede Barker (died age 3), Heber John, and Abram Wilford (died age 3 ½).

Edith was a lovely child, with light complexion, and almost blond hair, and blue eyes.  She was blessed by Henry J. Boyle, 3 Apr 1879.  She was seriously ill when she was about 2 years old, with a high fever and unconscious.  Her father was due at a Priesthood meeting, and was almost afraid to go, as it looked as if she might die.  But her mother told him to attend to his duties, and to have the baby prayed for, and she was sure to be alright.  About the time the prayer was given, Edith roused up looked around, and she wanted to play by the time her father returned.  The family was brought up to love the Gospel, and taught to live as they should.

Edith was baptized 7 Apr 1887, a frosty cold morning.  Snow lay in patches on the ground.  The family went to a box tank that had been made in a stream for the purpose.  Preparations were made and Thomas E. Daniels baptized her.  She was confirmed by A. Abegg.  She says that she did not notice the cold too much.

Her schooling commenced when she was 7 years of age, and she did well in her studies.  She also was active in the church, as she taught in Primary and Sunday School, while she was still in the Elementary School.  When she was in the Eighth Grade, the Bishop called her to go to the Brigham Young Academy (as the University in Provo was called then) to take the teacher’s training course.  This was a 12 week course for training in church teaching, which ran for 6 weeks before Christmas till six weeks after.  This move was strongly opposed by her school teacher as he felt that it would be impossible for her to complete her studies and graduate with the class if she did this extra work.  However, the Bishop advised her to prepare for teaching in the church organizations, and promised her that she would derive a lot of benefit, and be blessed.  She was able to take the fundamental subjects, Arithmetic, Grammar, and Geography, with the 8th grade at the Academy, while taking the Course.  She then returned to Payson, and finished with her class, being among the highest group, much to her teacher’s surprise.  She was 15 years of age.  After that she taught in the church organizations a good share of her life, mainly Primary and Sunday School.

Talented in music, she took piano lessons under Prof. Anthony C. Lund at the B.U.U.  He became the director of the Tabernacle Choir after John J. McClellan.  The “Beautiful Blue Danube Waltz” was his favorite, and she remembers Prof. Lund having her play it, while he closed his eyes and swayed in time to the music.  She was a member of the choir after she was 14, and also sang in the Academy Chorus while there.  She usually sang Alto.  Her father, Abraham, and brother Arthur played the violin, her brother Joseph the Cornet, and so with her at the organ, the “Done Orchestra” played for many dances and amusements in Mexico for many years, and gave lessons, having as high as 14 students at a time.

Louis Paul was active in Church work, being Superintendent of the Sunday School in Colonia Duban when Edith J. Done moved there, and met him.  He worked mostly with the young folks.  Edith went to choir practice with May Pratt, and when they Director came in she thought, “What a fine young man!  One I could like”.  Then she learned he was married, so didn’t think much more then.  When she began teaching the Intermediate Class in Sunday School the Officers meetings were held at night.  She went, then as she was leaving heard a voice, “What’s the hurry, Miss Done?”  The Sunday School Superintendent took her home.  Their friendship deepened, and she finally consented to marry into the family.

Twelve children were born to this union; Louie, 23 Dec 1901 (died age 9 months); Edith 9 Apr 1903 (myself); Mary, 20 Oct 1905; Florence, 28 Jan 1907; Paul Done and Ellen, twins, 28 Dec 1908 (Paul died age 5 ½); Eva, 5 Nov 1911 (died 7 months).  These were born in Colonia Dublan, the rest in Binghampton (near Tucson), Arizona.  They were; Ethel, 5 Jan 1915; Lucy, 12 July 1916; Thomas Done, 6 Feb 1918 (died age 15 months); Emanuel Done, 11 Mar 1919; and Lawrence Done 24 May 1921 (died 3 months).

Louis Paul and Mary Irena Pratt had the following children:  Parley Pratt, 1 Sep 1904 (died age 27); Dora, 13 Dec 1907; Wilford Pratt, 28 Oct 1909; Stanley Pratt, 9 Oct 1911; all born in Colonia Dublan.  Those born in Binghampton were Bartley Pratt, 1 Oct 1913; Heleman Pratt, 13 Nov 1915; Edna, 17 Aug 1918; Amy, 2 Aug 1920; and Orson Pratt, 22 June 1922.

Close cooperation existed in the family group.  Aunt Ella and Mother taught school to help out.  After teaching fourteen years, Louis Paul decided to quit, and begin farming to make a livelihood for his growing family.  He built a large home.  Louie had been born in the small house, but ZI was born in the new home.  We moved to the White House after the twins were born, and then lived in a red brick house at the time of the Exodus.

The farms of the colonists were on the outside of the town.  Irrigation was a problem then, so it was decided to make what was called the “Big Canal”.  He was chosen as the surveying head, and laid out the new irrigation system.  Many shook their heads saying, “He can’t make water run up hill”.  The whole town turned out the day the water was turned in the canals, but it ran perfectly.

Plentiful water made the farms produce more, and the prospects for the colonists’ welfare were very encouraging, when war clouds came up, the Revolution broke out in Mexico.  All the Mormons and white settlers were ordered to leave, and the Exodus was in July 1912.

The families were in El Paso during that summer, then Louis Paul moved to Jaynes Station a short distance out of Tucson with Aunt Ella’s and Aunt Irena’s families.  Aunt Ella taught there.  Mother got a teaching job at Canoa Ranch, so we went there one year then with the same group to Rero Ranch for a year, Papa was at Jaynes Station one year then moved to Binghampton.  It is now a part of Tucson, but then was about five miles outside of the city limits.  He bought some new land there, developing it, so Mother joined the family.  Melon, Potatoes, onions and other vegetables grew well, and we had a lovely orchard, just beginning to bear.  But it was under a well irrigation system, and the water gave out as it was not developed as it should be.  There was a river, the Rillito, running through our property, but it did not have water in all the time.  I remember one flood in it though, that really caved a lot of the farm land into it.

Louis Paul left Tucson (Binghampton) about 1925, and farmed northeast of Mesa, then took over the Chandler farming property.  Edith began teaching again, one semester in Eden in 1922, then went to the Gila Academy to finish the year she couldn’t in Payson and graduate.  Then she taught in Virden, New Mexico until 1927.  Aunt Ella taught a number of years until she was eligible for her pension when she lived in Mesa until she died 8 Oct 1953.  They had cows on the Chandler farm, and raised hay, grain, and hegira; also went into poultry raising on a large scale.  Mother and the girls had charge of the chickens.

In 1937, since his health was not too good, he rented the Chandler property to Marion Plumb Thatcher, husband of his daughter (myself), and later sold it to them.  He and mother moved to Mesa; Aunt Irena to Tucson, where her boys were attending the University of Arizona.  He raised fryers and broilers a number of years in Mesa.

Louis Paul Cardon was a counselor in the Branch Presidency of Binghampton for a number of years, with Bishop Heber E. Farr, and C. S. “Farmer” Brown, and he was also active in Chandler.  They all did Temple Ordinance work after the Temple was opened, and he was a set apart Temple worker from about 1930 until he died.  When the baptisms for the dead seemed hard to get lined p he inaugurated and was in charge of the Baptismal excursions for the Dead, which continue until the present time.  He worked in the Stake High Priests Quorum Presidency, and also the Genealogical Committee.

He was about 5 foot seven inches in height, and his average weight 165, being quite slender until he had the typhoid fever after Florence was born.  Then he put on some weight.  Diabetes was controlled by diet for about the last 20 years of his life, but he never slowed down much.  It was only the last two months of his life that he was excused from his Temple duties.  He died 15 June 1947, in Mesa, having lived a wonderful life. Aunt Irene died 19 July, 1948.

Mother and he began genealogical research in the 1930’s and were successful in gathering a large number of names and relatives from Italy and France.  She taught in Mutual and Relief Society too.  When she moved to Mesa she took care of her husband’s sister, Aunt Katie for a number of years, and Aunt Katie arranged it so that Mother had her home after she died.  Her Genealogical work was extended, and in cooperation with her daughter Edith, some 17,000 names on her lines were found in the English Registers in the Arizona Temple Genealogical Library.

She has charge of checking the Baptisms, Endowments and Sealings on these names that have been gathered.  She has also worked as a sealing proxy for the Temple.

Her testimony was strengthened a number of times when her children were healed by the power of the Priesthood.  At one time Ethel was unconscious, and had a fever over 105; after being administered to, she relaxed, quieted, and was normal by morning.  Emanuel weighed 15 pounds when 15 months of age, but was restored to health.  Five of her children passed away, but she always prayed, “They Will be Done”.  She herself was very ill in 1931, and it looked like her time had come.  Grandmother visited her, then prayed, and had her name put on the Temple Prayer Roll.  Grandmother says she received the assurance that mother’s health would be restored, and that she would do a great work in Genealogy, which she literally has, and is doing.

Thus I record the story of my parents, — the most wonderful parents a person could ask for.  Their lives have been full of sacrifices, but their love and devotion to the principles of the Gospel have been an inspiration to all.


Mother wanted the following information on her activities added.
Sunday school worker, Payson, Dublan, and Chandler
Primary, Payson and Dublan
Y.L.M.I.A.  Dublan
Y.L.M.I.A.  Gleaners, Chandler
The age group she taught in Y.L.M.I.A. in Dublan was Aunt Irene, Aunt Nellie, and Aunt Leah Call.
Relief Society in Binghampton.  Grandma Done was in her Relief Society class in Binghampton.


Death Certificates:

Louis Paul Cardon

Edith Jemima Done Cardon


Grave Markers: Mesa City Cemetery, Mesa, Arizona

Louis Paul Cardon Grave Marker
Edith Done Cardon Grave Marker

 

Louis Paul Cardon

Autobiographical Life Story
As Told to His Wife, Ellen Sanders Cardon


I was born March 17, 1868, in the little town of Oxford, Oneida County, Idaho.  At my age of seven my parents moved to Arizona with what was called the “George Lake Company”.  I remained with my father’s first wife, whom we called “Auntie”, until the following fall, when Emanuel, an older brother who had gone with father and mother to Arizona, (and left them in Lake’s Camp called Obed, a few miles south of Allen’s Camp, now called Joe City, across the Little Colorado), returned, and with the oldest brother Joseph took the family, consisting of Auntie Sarah, Joseph and his wife Selena and one child Verminie, Emanuel and his wife Amelia, whom he married as we came through Salt Lake City, Mary Catherine, and myself.
Our equipment for moving consisted of four yoke of oxen, two wagons driven by Joseph, four spans of mules, and two wagons driven by Emanuel, one single team and wagon driven by the women folks.  There was quite a herd of cows and young stock driven by two or three boys employed from other families in the company, and myself.
Emanuel had tried to get a small saddle suitable for me but was unable to do so.  Things of that kind were very scarce in that neighborhood then.  The result was I rode from Idaho to Arizona with a surcingle and blanket in lieu of a saddle, which was very uncomfortable after I became accustomed to it.
My brother Emanuel was always particularly sympathetic with me; no brother could be more kind than he was.  I suppose he was tried with me many times as the following incident will illustrate:
As we passed through the little town of Weston, Cache Valley, Utah, at our noon camp the boys who were driving the stock, all of whom were several years older than I, told me that Emanuel had told them that they could ride a choice horse that Emanuel had told me was to be my mount.  I felt pretty bad to think that he would do such a thing and determined that I would leave and go back to Oxford, where a man had formerly told me he would like to have me go with him to Montana where he had a ranch.  I don’t know that he really meant it, but I thought at the time that he did, so after dinner when we were ready to start, I told Emanuel that I didn’t feel like driving stock that afternoon.  He said, “Very well, you don’t need to.  You may ride in one of the wagons.”
As I rode in his wagon it was with considerable feeling of sorrow at leaving him, but he had done the unpardonable thing, so I felt that I’d show him what I could do.  After riding a short distance with him, I dropped back past the team the women folk were driving to Joseph’s ox team and got into his trail wagon, and when we passed through some brush and willows, I slipped out on the opposite side from him and as soon as they were out of sight and not thinking about the tracks I was making, I went right back along the road.  They didn’t notice my being absent until about mid afternoon when Emanuel called back to Joseph and asked if I was in his wagon.  When Joseph made a search for me, he found that I was not in his outfit. They immediately stopped, and Emanuel got on a horse and followed the road back.  In the meantime I had gone several miles, having made my plans to cover the twenty miles to Oxford by stopping under a bridge at Weston for the night and going on the next day to Oxford.  I was surprised a short time before sundown to see Emanuel loom up over me.
I was so full of indignation and so intent on my own plans I hadn’t thought they might overtake me before I could contact Moses Tate, my friend who offered to take me with him.  (By the way, Emanuel told me afterwards that he was afraid that Mr. Tate would have done that very thing.)  When I saw Emanuel I expected either a good scolding or a spanking, but I got neither.  He just asked me why I was going back.  I told him that I had gone back because he had given “Liz” to Will Boice to ride.  He replied that he had done nothing of the kind, gave me a good hug, told me that the horse he and promised me no one else was to ride, all of which whipped me more than if he had worn a dozen willows out on me.  As I think back now of the desire I had to please him as a child and this love I had for him and the patience he had with me, I marvel.
This trip to Arizona was a long tedious one that required about three months. There are some incidents that are outstanding in my memory.  One in particular…..
In crossing the Buckskin Mountains there is a very steep hill on the south slope.  By this time we had been joined by several other teams and the stock were able to go faster than the ox teams and so went on ahead to get water as all were suffering for it.  We were making a night drive, and as we got onto this steep hill and the wagons started ahead while the oxen “set back” to hold the wagon, the queen bolt, the one that holds the tongue, broke.  Joseph grabbed the wheel and held the wagon long enough for us to get rocks to block it.  We left the wagon right there and took the stock on to water.  We were unnerved already by a near fatal accident that occurred when Jonny Boice, about five or six years old, stumbled in the darkness and fell between his father’s two wagons.  The mother, seeing him fall, caught him to pull him away from the trail wagon.  He tried to crawl under the wagon to avoid the wheel.  The result was the loaded wagon passed across his body at the waist.  He was pale and limp, but to our relief and joy he came to and soon recovered.
We unhitched all of the oxen and Joseph, one of the Boice boys, and I drove them on to the water that the others had already gone to.  It was nearly morning before we got there.  I can distinctly feel as I recall it how difficult it was to keep my feet moving as we walked.
It took two or three days to get a queen bolt and get the company all together again. When we got near the Big Colorado, we could see the opposite cliff of the chasm through which it ran.  We camped rather early.  It looked but a short distance, and we all walked down to see the river, but when we looked down into that deep chasm none of us felt like getting very near the edge.  The thing that was surprising to me was the smallness of the stream.  I had in mind a large river, and from the heights we were, it looked very small, so small that I thought I could throw a rock, expecting to see it light on the opposite shore or near to it.  Imagine my surprise to note that it went out a short distance and then appeared to be coming right back toward me.  The group joined in the throwing but only Emanuel’s rocks went far enough that we could see where they lit. 
The next day we arrived at Lee’s Ferry.  It took us a day to ferry our wagons and stock over in the boat they had there.  We then crossed what is called Lee’s Backbone.  I’ve heard people say how frightened they were when they went over it, but I was spared that unpleasantness because we went over it in the night.  At Moenkopi, Joseph, his family, and “Auntie” remained until spring and cared for the stock.  At this place a little girl was born to Joseph and his wife, but it died and was buried there.
Emanuel with his wife, Sister Katie, and I took the mule team and went on.  Before sunset we met father and mother, whom Joseph Richards, who was always doing what he could to make others happy, had brought to meet us.  In a few days we arrived at Obed.  At that time Obed was by far the most comfortably situated of all the settlements, but unfortunately it was swampy and due to malaria had to be abandoned.  There was fine building stone and slate there.  Father, being a mason and stone cutter, had supervision of the buildings. The village was entirely surrounded by a stone wall about nine or ten feet high with port holes properly arranged to defend themselves against the Indians.  The houses were arranged on the inside of the fort.  They were made of stone and had slate for floors, while the roofs were made of slabs arranged like shingles so that they were very comfortable.
Before we arrived Father had made plans to go to Woodruff, twenty miles to the south.  In a short time he and the older boys went there to build houses.  The rest of us remained at Obed for several months.  It was here that I first experienced those terrible dust storms that lasted a full day or longer.  On one occasion I was herding cows with a man by the name of Doxie.  It was blowing so hard we could hardly see the cows at close range.  All the shelter we could get under was behind the little ledges of rocks.  I remember well when we went to eat our lunch.  We certainly got our full share of grit.  It didn’t let up all day but continued on when we were taking the cows home, making it a terribly disagreeable job.
When I first went to Woodruff there were no children there near my age, so I felt quite lonesome.  Soon a ward organization was formed, and we entered into the United Order system, as practiced in those early days.  Our folks had brought provisions sufficient to last two years or more. It, with all our other belongings, was put into a common fund.  There were others who were not so fortunate, particularly so in regard to provisions, so it was not long until we were all eating whole wheat ground on coffee mills and the little beer mills that were run by Mexicans in St. Johns.
In the beginning we all ate at the “big table”, the cooking being done by groups of women with a man helper, taking their turns.  This did not last long, however, in Woodruff.  I well remember when the system stopped.  One morning my Father said to the man who had the kitchen in charge, Brother Dean, this graham has not been sifted.” (Really there were some pretty big straws in it.)
Brother Dean replied, “You’ll have to learn to eat what’s put before you.” Father said, “No, I won’t.”  He immediately arose from the table.  There was some commotion but no more “big table”.  It was really funny to a boy looking on who hadn’t enjoyed the big table any of the time.
We remained in Woodruff about two years.  It was some time, however, before other boys of my age came there.  Here I would like to mention an incident, the effects of which have lasted all through my life.  I know it will be impossible to express one’s feelings so that others may have the same.  It was here in Woodruff that the first child, a boy, was born to Emanuel and his wife.  When he was a month or so old, he became very sick, and noticing a number of persons at their home, a one-roomed building at the fort, I stepped up to the door and saw the baby in convulsions.  This affected me very much.  I cannot remember when I was first taught to pray.  My mother had taught me to ask for the tings that I needed.  It was after dark.  I immediately went to my bed and asked the Lord to spare the life of the little boy.  There came a feeling that I cannot describe, but it brought an assurance to me or a certainty in my mind that he would recover.  I went to bed and immediately went to sleep.  The next morning when I awoke I felt assured that the child would be well, so I was not surprised when I went to their home to see that he was very much better.  This, I think, was my first strong testimony of the efficacy of prayer, which has been strengthened many times since.
During the time we were in Woodruff a high brush and rock dam was put in the river.  It had not been in long when a flood came down and took it out.  The chasm that was made was much larger than the original channel, so my father and brothers decided to go on to Taylor.  While in Woodruff it was my job to herd cows and sheep.  I attended school about two months during the time we were there and became very much interested in mathematics, so while I was herding, I would take Ray’s old arithmetic book and learned the multiplication table and could work most of the problems given in that arithmetic which later I completed in study at home.
On moving to Taylor I found that land was to be cleared, ploughed, and fenced, so the first work we did in the winter and spring was to clear the land and plant it.  It was not an uncommon thing for boys of my age after working all day piling up sage brush and grease wood to play run-sheep a good share of the night, while we burned brush piles scattered over the fields.  We succeeded in getting very good crops the first year and putting in a brush and rock dam and bringing out the water through a canal that was made mainly with pick and shovel.  Our work was with oxen as my brother-in-law Joseph Clawson, had the horse and mule teams working on the railroad and freighting out towards Albuquerque, which enabled the rest of us to do the work necessary for raising the crops.  I might say in passing that my father’s family formed a company consisting of my father, tow older brothers, and Joseph Clawson.  I was chore boy.  A boy, I found was understood to never be tired at the close of the day’s work, so he could run errands and do odd jobs in general after work.
Our ox teams were very good.  One was a particularly good yoke, large roan Durhams, easy to manage, so they were given to me to drive during that spring and summer in plowing and harrowing.  There was no fence law there, so when crops were in, the fields had to be fenced and stock must be herded off until this was completed.  We made a pole fence.  Emanuel and I got the poles, while father and Joe put the fence up.  They would work putting in the fence during the daytime and keep cattle off the green wheat during the night.  It took us three days to get a load of poles.  We had two teams – Emanuel’s, a double yoke of oxen, and mine, a single.  We got them from the vicinity of Pinedale.  At that time it was difficult to get enough water for the stock, where now there is quite a settlement.  Under these circumstances we raised 600 bushels of wheat, which was all cut with a cradle and bound by hand. 
When I was twelve, Emanuel took his family and mother back to Utah on a visit and were gone two years.  During that time and until I was 16, I did all the riding for the family.  We had quite a number of horses and cattle, and it was necessary for me to follow the round-up when I was away from home for several weeks at a time.  At these round-ups and on the freight road, I was thrown in the company of all classes of men, some of them the most profane, vulgar, and immoral as one could imagine. On the other hand, there were some of the cleanest boys in the little town of Taylor that could be found any place, who later developed into good men as the work they are now doing testifies, which condition was largely brought about through the efforts of my brother Joseph, who had always had a great influence on the young people in the communities in which he lived.
Here I should like to relate a testimony that I received which has been the greatest anchor in shaping my life of any one thing that ever happened to me.  While we were in the Order at Woodruff, we had owned a ranch at what was called Lone Pine, about twelve miles south of Taylor.  While in the Order I had herded sheep at this place but had always herded on the west side of Showlow.  I was well acquainted with the range on the west side, but had never been on the east.  Two families belonging to the Order lived there, and a number of cows had been taken from Woodruff and located there, among them some of the cows that we had turned into the Order.  When the Order broke up, as we received back the same things we had put in as near as could be, these cows were turned back to us.  About the same time that Emanuel went back to Utah when I was 12, father decided he wanted to see the cattle as he and not seen them for a year or so, so he sent me to them and instructed me to stay with Bro. John R. Readhead for the night.  In the Readhead family there were two boys about my age.  On inquiring about the flock, I was after; I came to the conclusion that they didn’t know where they ranged.  I think Bro. Readhead felt the responsibility of directing me, and he suggested that I go with his boy Lansing, who was going on the west side of the river to look for some of their cattle and was quite positive that that was what I should do.  As I had been trained by my mother to seek the Lord even in simple things, I went out before going to bed and asked the Lord to direct me where to go for my stock.  In the night I had a dream that was very impressive.  I dreamed that I went to the east, or in the opposite direction from which Bro. Readhead had insisted that I go.  I felt timid about telling Bro. Readhead about the dream and that I was going to the east.  I knew that I should not have to go far before I could know if the dream was an inspiration or not. 
At the breakfast table Lansing told his father that I was not going with him but was going in the opposite direction.  His father inquired why.  Lansing told him that it was because I had had a dram indicating that the stock was in the other direction.  Bro. Readhead replied that I had dreamed because I was worried about finding them and that I’d better not pay any attention to it but rather to do the thing that was sensible.  I made no reply to his criticism, but right after breakfast mounted my horse and rode off following the path I had seen in my dream.  I hadn’t gone far before I came to country I had not been in before, but it was just as I had seen it in my dream.  I had no doubt then that I should find the stock just where I had dreamed they would be.  After riding about two miles along a trail I came upon the stock standing and lying just as I had seen them in my dream of the night.  I have no language to express the feelings that I had at the time, and I am sure that no one could feel as I did unless they had a similar experience.
When I knelt down to thank the Lord, it was not that I had found the stock but that he had heard my prayer and given me the dream.  It was a beautiful morning.  The whole world looked beautiful to me, and it is just as fresh to me in my memory as it was the day I saw it.  It was there on that occasion that I received a testimony of the divinity of the Gospel of Jesus Christ, and from that day to this, although I have done things I should not have done, I have never doubted that Joseph Smith was a prophet of the Lord.
In the fall of ’85 my father, Joseph, Emanuel, and myself took about 3000 sheep on shares, but just after we had taken them father and Joseph were advised to go to Mexico by Pres. Joh Taylor on account of their plural families.  Emanuel had typhoid fever that fall and so I had the sole care of the sheep.  Soon after father and Joseph arrived in Mexico, Joseph wrote me to trade some of the range horses, if possible, for gentle horses to move their families to Mexico.  After looking the situation over I came to the conclusion that it would be a nice thing to give him a surprise by breaking enough of the wild horses we had to move them, so during the summer I undertook to do it.  While taking charge of the sheep, I put time in breaking horses and gathering the stock.  When Joseph came back to move the families, he was happily surprised and appreciative to find teams ready to move them with and the stock gathered ready to go.
It was late in the season of ’86 that he came back, and he was afraid it might snow before we could get over the mountain.  I had decided to help him move the families down.  We soon got the outfit ready to leave, but just at the time we were ready to start we heard that Geronimo with a band of Apaches had killed some people over near Luna Valley. We had anticipated taking the eastern route running through Springerville, Luna Valley, and that section, but on hearing of his being on the warpath in that section, we decided to take the western route through Ft. Apache, Ft. Thomas, and the San Simon Valley.  Just before getting to Ft. Apache, Bro. Stocks, whose son we had hired to assist in driving the stock, had the misfortune to break his wagon down and felt that he could not go on, so his son stayed with him.  This left us short-handed in handling the stock, but made it rather difficult for the reason that our team required rather close attention, being young and rather nervous in the first part of the journey.  However, they were good teams, good wagons, and we were well armed.  Three other families traveling with us were namely:  Hawkins, East, and Chas. Whiting.  In our trying to miss meeting Geronimo, we made our time and just right to meet him near Ft. Apache.  Near Ft. Apache we stopped our teams.  Joseph started to walk over to the Fort to get some information and do some business, and as he passed by some small trees an Indian on a horse galloped up to him and asked him where he was going.  He also inquired about the horses — if they were good, how we were armed, if we had plenty of good guns and plenty of ammunition.  Joseph answered him in the affirmative to all these questions.  We felt impressed that he was talking to Geronimo on account of the questions he asked and his general appearance.  This was about one o’clock in the afternoon.  From the Fort to the top of the mesa southeast of the Fort, it is seven miles, and at the time was called the Seven Mile Hill.  The grade was quite steep until the top, and then it became very steep.  It was necessary here to hitch all the horses on one wagon to pull up this steep part.  It took us until late in the night to get all the wagons up to the first place where we could make camp.
The horses that I had gentled were very nervous, not having been around where Indians were, and everything being strange to them.  It was very late that night before all was quieted down. The women and children, having had a hard day, were tired and had gone to bed, expecting Sis East and Sis. Whiting.  It was after midnight, about one o’clock, the men and the two sisters were kneeling around the fire in evening prayer when two strange dogs came into the camp.  Soon we heard a noise of horses jumping up the back of the dugway a few rods from where we were camped.  There was quite a bunch of them, and we saw that they were ridden by Indians.  My first thoughts were that our horses might stampede, so I picked up my gun and ran out around them to quiet them.  I might say in passing that we carried our fire arms with us all the time, because we felt the danger we were in, so we always had our pistols where we could reach them.  After rounding up the horses, getting them all quieted down, I went back to the camp and found it in great commotion.  Sis. Whiting was carrying on like a person who had lost her reason.  Bro. Whiting was doing all he could to calm her, and I felt quite disgusted with the way she was acting.  I will say here that I became better acquainted with Sis. Whiting and found her to be an excellent woman, but always wondered why she had carried on as she did that night, until when working in the Temple in Mesa she was one of the workers there, and I learned that she had been in an Indian massacre when she was a child, and the scene she witnessed was sufficient for her losing control.  Sis. East was crying rather loudly, “Isn’t there a man in this crowd brave enough to go to the Fort and tell the officers there of our danger?”
After listening to her, I said, “I’ll go down, but what shall I tell them?  Shall I tell them I saw some Indians on the Indian Reservation?”  But she urged so much that I started to go.  When I first got back from rounding up the horses, I did not see Joseph, but sometime during the excitement he returned, and as I went to pick up my bridle from the opposite side of the wagons, he was by me and said, “You are not going down to the Fort.  In the first place, we need you here, and in the second place, you couldn’t get down that road alive.  They have not left the road unguarded.  This is Geronimo and his bunch.  They are right over there now just beyond that little bunch of trees, sixteen of them holding council.  You stay here by the wagons and keep close watch, and I will go back near to them and see what they do.”
After a time they rode on, and the camp quieted down.  As soon as it was light we broke camp.  We were very anxious to get over the mountain as it looked as though it might storm any time.  We were able to travel quite fast until we crossed the Black River.  We heard nothing about the Indians until late that night when two men came into camp and reported what had been done.  It appears that Geronimo had captured some Apache women and had taken them as far as our camp when they turned them loose.  These women had returned to Fort Apache.  In the meantime Geronimo and his men had held a council near our camp and discussed whether they should attack us there or wait and go over to Turkey Creek some three or four miles from where we were camped and kill the two herders who were taking care of their beef herd.  The next morning they intended to kill these two men and then come back and attack us while we were on the road.  They had decided to go to Turkey Creek first.
A company of soldiers was sent out to ascertain the correctness of this report.  They found the two herders killed and the Indians back on the road following us.  They hastened back to the Fort and made the report that the herders were killed and that all of us were probably killed.  This report went to our folks in Taylor.  On account of our starting early in the morning and traveling as fast as we dared, we were able to cross the Black River before the Indians caught up with us.  They did not dare to cross the Black River because it would take them off their trail, and the time they would lose would probably give the soldiers from Fort Thomas and Fort Apache time to catch up with them.
After we left Black river a small company of soldiers passed us going to Ft. Apache and took the report to Apache that we had not been attacked by the Indians.  Finding we were all right, the two men came on and joined us.  Nothing further was seen of the Indians until we got down to the Gila River at about noon time. It seemed from the way we happened to meet them that they were anxious to attack us, but knowing that we were well armed were rather cautious.  From where we were we could see a dust on the road going from Globe to Bowie, which we made out to be a company of freight teams, and ahead of them a dozen or so horses driven by someone whom we learned later was a young boy, Thompson by name, from Globe.  The roads joined a short distance from where we were on the river.  Our stock became very sore footed going over the mountain so we decided to go on a short distance with the teams and make camp for the night and let the stock come on later.  Mesquite bushes were thick along the road and afforded easy means of hiding.  The boy with the horses came into the road where they joined between our wagons and our stock.  Not far from where the roads came together the Indians captured the boy, took him and the horses up a hollow at one side, killed him with rocks, and took the horses on towards Safford.  As they came in the vicinity of Ft. Thomas they came on a ranch.  I think it was where the little village of Geronimo is now located.  The owner of the ranch and his wife had just come from Ft. Thomas.  They shot him through the abdomen.  He and his wife were unable to get into the house, but there was a chicken coop nearby.  They crawled into that and he was able to stand them off.  I suppose they didn’t care to waste much time, it being so near the Post. As they went on that night to Safford, they took some horses out of the corrals and went on toward Mexico.
They were followed by a company of men among them whom were two men by the name of Wright.  After they had followed them some distance, they saw the horses and Indians ahead.  Being anxious to overtake them, the Wright brothers and Johnny Morris, and possible one other man, rode on ahead of the other men who were following.  They had gone some distance when they were ambushed by a part of the Indians.  Jonny Morris told me that at the first fire one of the Wright boys fell from his horse and his brother, seeing him fall, jumped off by him.  They were both killed.  When we got to Ft. Thomas there was a great excitement there.  The troops there were Negroes.  The women came out to the wagon with tears running down their cheeks, saying, “We thought you were all killed.”  We went on to Safford.  I remained there about three months to take care of the horses and cattle while Joseph made a trip down to Mexico and back. 
We then moved on into Mexico.  We located at Colonia Juarez in February ’87. The Mexican officials seemed to be friendly, but the lower class would steal our horses or anything else they could, so it was necessary to herd the horses at night.  All the men took turns herding the horses, two men at a time.  As my father was too old and Bro. Joseph had a lame ankle, I took their turns in addition to my own.  In selecting two to herd together, they put a young man with an old man.  I, being the youngest, was put with the oldest, who was old Father Judd, who had sore eyes and couldn’t see after the moon went down.  So when I had him for my partner, it will be obvious that on the nights when there was no moon I herded all night.  By taking father’s and Joseph’s turn, it put me on night herd every other night.  This continued through the spring.  I assisted in putting in a brush and rock dam in the river and in taking out the canal with pick and shovel.  After the water was on the ground, Joseph’s ankle still being very lame, I did the plowing for the crops.  We had no other walking plows.  In June after the crops were in at Juarez we put a plow, some seed potatoes, and corn on pack horses and went by means of a trail into the mountains to a valley called Strawberry, where we planted them in an experimental way to see what could be done by raising dry crops there.  Apostle Tisdale was in charge of the company.  After exploring a number of valleys in the mountains where settlements were later made, we returned to Colonia Juarez, and in a few days i returned to Taylor, taking with us Joseph’s plural wife Nela, who had become ill, and we thought she could be taken better care of in Taylor.  About six weeks after we arrived, she died.  Joseph returned in the fall.  When he returned to Mexico, he took with him a load of fruit trees and berry bushes, which were later planted in Juarez.
Late that fall (this episode occurred during the Woodruff and Taylor days) father took a contract of freighting 6000 pounds of flour from Cooley’s ranch, now Showlow, to Ft. Apache.  Joseph Clawson came in with mule teams to haul the freight, and I was sent along to help him.  There had been considerable rain and snow in the mountains, and the ground was very soft.  Some teams with large high-wheeled wagons drawn by from 16 to 32 mules had gone over a few days ahead of us.  These wagons, heavily loaded as they were, would drop deep into the soil over the soft places, so they cut poles and made what was called corduroy roads by cutting them in lengths that would reach across the road and laying them side by side across the road.  Many of the worst places were corduroyed in this way.  At that time there was only one ranch on the road between Showlow and Ft. Apache.  It was a little west of what is now called Coolie’s ranch on the top of the mountain.  We got our wagons loaded about noon and started for Ft. Apache.  After we got on top of the mesa about five miles south of Coolie’s, we came into the soft road, and it was but a short time until we dropped into the ruts of those large wagons, and our comparatively small wagons were both resting on their axles.  Our teams couldn’t move them, and it wasn’t long until they were all down to their axles in the mud.  So every sack of flour had to be taken out of the wagons.  I couldn’t handle the large sacks of flour, so all I could do was to push them around so that Joseph could get at them.  Then it was all we could do to get out one empty wagon at a time with eight horses.  We had to take them several rods to find a place solid enough to reload.  Clawson carried the flour out and reloaded. We hitched on and went but a short distance and the wagons were down again.  When we went out of the road the ground was too soft to hold the wagons up, and when we followed the road, the ruts were so deep that our axles would strike the ground.  So we decided to go with just one wagon, but it had to be entirely unloaded before we could get it out.  After we had gotten it reloaded we went on a short distance, and it was down again.  It was now getting dark, so we decided to wait until the ground had frozen and start out early in the morning.  So, we unloaded the wagon, got it out, and loaded it up again, and unhitched our teams and went to bed.  In the night I awoke and thought it was near morning, so I called to Joseph and told him we’d better get moving.  We had no timepiece, and it was earlier than we thought it was.  We hitched up and hadn’t gone more than a mile until we were down again.  That was the last straw.
Clawson said, “I’m going back and let Willis and some of the other fellows have some of this freight.”  He told me I didn’t need to be afraid — nothing would hurt me.  It was surely a dark night in the heavy forest.  There were two trees that had fallen rather close to each other.  He made a fire by each and made a bed between the two, then cautioned me again not to be afraid.  After he had gone, I looked out into the dark forest.  On every side I could see things that I couldn’t see in the light of daytime, and I felt like I’d be safer in the wagon, even though it was down to the box in the mud, so I began to put the bed on the wagon, and after I started, I worked with increasing speed.  I didn’t stop to make the bed, just rolled up in the quilts.  I was terribly tired and must have gone right to sleep.  I woke up about ten o’clock.  The sun was shining bright, and things looked quite different.  In the afternoon Joseph came back.  We hitched up and started on.  When we left home, father had tried to get me a pair of shoes but could find no children’s shoes and I was wearing a pair of men’s shoes.  We got to Follett’s just as it was getting dark.  It was quite cold, and I had father’s coat for an overcoat.  I was walking on the opposite side of the team from Clawson when a bunch of dogs came out and one big dog came right for me and knocked me over.  Clawson was not long in knocking him off.  He couldn’t hurt me much, because I had so many clothes on.
In the evening the Folletts gathered in a room out away from their main building with several men, among them a man about 22 years old who had quite a beard. When he was small, he had had some sort of illness that left him with a mind of a little two-year-old.  Clawson and I went into this room.  As soon as he saw me, a little boy, he came over to play.  He was perfectly harmless, but he didn’t look harmless to me.  They paid no attention to him nor me either.  I think I would have been considerable larger if it hadn’t been for that evening.  Your imaginations can tell why — I never was so scared!  I was terribly tired.  Joseph stayed on and on and on.  I couldn’t go out to the wagon on account of the dogs, so there was nothing for me to do but stay in the house with that terror.
After we had unloaded our flour at Ft. Apache, a man by the name of Adair, who was said to be crazy, rode with us back to Cooley’s ranch.  Just before getting off the mesa, we caught up with the outfit of the big wagons.  It started to snow in the evening, and before morning it had piled up from two to three feet of loose snow.  Clawson went to hunt the horses and didn’t get back until afternoon.  The men of the big outfit got their horses and hitched them up soon after Clawson had left.  They called me over to their fire and told me not to stay around where that man was, because he was crazy and apt to hurt me, and they stayed until afternoon with their teams hitched waiting for Clawson to come.  When he did come, they called him over to their fire and told him not to leave me alone with Adair.  By that time, I was pretty well worked up about Adair.  Joe had not found any of the horses, so he broke trail through the snow, and I followed him over to Scott’s ranch, two or three miles east.  When we got there, Joe knocked on the door, and Harrison Scott, a big fellow with an impediment in his speech, came to the door and started to say “come in”, but before he got the “come in” out, he rolled his eyes back in his head, and I thought he was having a fit. That was the last straw.  I though the mountains were inhabited with crazy people or perhaps was an outdoor asylum.  I have never had any inclination since then to visit a real one.
We remained at Scott’s ranch about a week.  By that time, we had found about one half of our horses, and in connection with another man rigged up an outfit to get down out of the mountains.  The night before we started, I had been ill, and I overheard a conversation between Joe and Marion Scott, the owner of the ranch.  Scott said, “That boy should have some whisky.”  Joe replied, “He won’t take it.”  Scott said, “Then pour it down him.  He needs it.”  So, when he brought the whisky, I drank it.  The snow was now very deep in places, difficult to get through it.  As they came back to the wagon at intervals to get a drink, I would take one when they did.  It was pretty hard to take, but I found that it warmed me up, and I began to feel pretty gay.  I had no idea how much it would take to make a person drunk, and I drank a sufficient amount to say the least.  When they got to Cooley’s, they were both very much concerned.  I was conscious of what was going on and after giving them a lecture in frontier fashion, Cooley knew just what to do and did it.  He put me by a fire in a warm room and had me swallow some soup.  I recovered in due time, and so far as my share of experiences are concerned, that finished the chapter for that trip.  I am writing this while in those same mountains on a vacation, and I am reminded of the earlier one solely by contrast.
This was in the summer of ’87, and I immediately went to work and freighted between Holbrook and Ft. Apache and worked in a farm that I had purchased before going to Mexico.  During the winter of ’87 and ’88 I worked on the railroad, first near Albuquerque putting in a spur to a rock quarry, then on another spur down at Needles, Arizona, and later in dragging out piles of spruce logs from the high mountains near Williams, Arizona.  These could be gotten out only when snow was on the ground owing to the roughness of the country.  After we had worked there a short time, it began to snow and kept snowing until we were completely snowed in.  Our provisions got short, so we dug ourselves out.  it was necessary for men to take shovels and throw out enough of the snow in a trail so that the horses could get through the first mile or so.  We loaded our teams and went back to Holbrook.  During the summer of ’88 and the following winter, I freighted and worked the farm, so that by the fall of ’89 enough money was made, as I thought, to take me to school two years.  I went to Logan to the BYC.  It was not easy for a student to get employment to help finance himself through school.  At the end of two years, I wanted to go on another year.  I had run a delivery wagon for my uncle from the time school closed for the day and worked in his furniture shop on Saturdays.  At the end of the third year the way opened up so that I could continue for another year.  I worked on Uncle Paul’s farm during the summer and lived with him that school year and graduated from the BYC in the spring.
I have always been thankful for the privilege I had of going to school and know that it was only through the blessings of the Lord that I was able to do so.  In our neighborhood at that time no one was interested in an education, and it was especially hard to get to a school.  There was a grad school in Taylor for a few months each year, but about the time I’d get started there was always something that came up that had to be attended to that would take me away from school for a period of time.  After a few attempts to attend I became discouraged and resolved that I would wait until I was older and could think of school on my own account and my own means, so when I got older, I prayed earnestly to the Lord that he would open up the way that I could get the means to go to school.  Money was hard to get; wages were low; and to have hopes of accumulating enough required some faith, so under the circumstances that existed then the amount that I had gotten together was a great manifestation, that the Lord was answering my prayers.  I do not wish to go into much detail in this but will just give an illustration that the Lord not only blessed me in accumulating money but blessed me in other ways that made the money hold out.
When I left Taylor, I took with me one good suit of clothes, and while I was there four years, twenty dollars covered all that I bought until the spring that I left school.  I bought a suit when I graduated.  I marveled at the time how well those clothes held up and did not become shabby.  Often persons would mention to me, “You must have a mint of money to enable you to go to school right along.”  I think if they had become shabby, I would hardly have been able to have remained in school.  I realized at the time that the Lord was answering my prayers in that particular instance, and in another source that I hadn’t thought of He had blessed me.  Soon after I returned home, I went into my sister’s home.  She was looking my clothes over and with tears in her eyes, she said, “Louis, these are the same underclothes you took with you.”
Then I realized I hadn’t bought any underclothes while I was at school.  I’ve not been able to get clothes that wore that way before or since, and I know that it was through the answers of prayer that I was permitted to go and remain the length of time that I did.  In the spring of ’92 at the close of my third year, I received a call from Pres. Woodruff to go on a mission to the Samoan Islands and was to join a number of elders who were leaving San Francisco in a few days.  I answered that I would accept the mission, but that I had been away from home three years attending school and that the time of meeting the elders would not give me time to return home and dispose of some property to finance the mission.  I received a reply stating that it was their desire that I remain in school until I was through and as soon as circumstances would permit, I could go on a mission.  This I did.
I graduated from the BYC in the spring of ’93 and taught my first school in Taylor.  I taught four years there.  I was called by President Woodruff to go to Mexico and went there in the summer of ’97.  We had everything there for a school except finances.  I taught there 14 years as a vocation, and for an avocation I built a house and farmed for a living while I taught school.  I also did the surveying on the reservoirs and canals for all the colonies, including Dublán, as well as other survey work for various individuals, particularly an irrigation system for Hannas, a large ranch owned by a wealthy syndicate of Jews and Mexicans, on the Hannas River northwest of Dublán.
I’d like to tell a little about our schools in Dublán.  The first year there were 125 children.  Phebe Tenney and myself comprised the faculty.  We had one large adobe room for the higher grades, and just across the street there was an old adobe room built Mexican style with a minimum of windows (and they were placed high) that was used for the lower grades.  The first room was also the Church, so that all books had to be put away Friday night and gotten out the following Monday.  The second one might have been called a prison with innocent culprits for inmates.
At that time there were no funds, except as the people taxed themselves on their incomes based on their tithing.  One year the rate ran as high as 8% of the income.  The first years especially, cash was very scarce, and salaries of teachers were paid in products the people had.  The principal’s salary at that time was rated as $100.00 per month Mexican money.  The Mexican peso at that time being valued at 39 cents made the salary worth $39.00 U.S. money, and that taken in trade made it necessary for me to look after other activities for a livelihood.
Between these early years and the closing ones, additional rooms were put onto the Church, which was still used, and various private houses were also pressed into service to house the rapidly increasing enrollment, but before I quit, the Church had been sufficiently enlarged that the school could be housed under the one roof.  A foundation and basement room had been made for a commodious, modern school building, but due to the exodus it was never finished.  There were now nine teachers and upwards of four hundred and forty-five pupils.  The school now was under the Church school system.  My salary the last few terms was $1800.00 pesos per term, paid from Church funds.  The other teachers were paid by income taxation still, but it was on a cash basis.  Salaries of other teachers ranged from 40 to 65 pesos.  A term was nine months.
The outstanding teachers who taught the longest in the school were Mrs. Bertha Pratt, Miss Pearl Thurber, and Mrs. Edith Cardon.  The summer school sessions were a sort of convention which was held for two weeks mainly in Juarez but also in Dublán and Diaz.  They were of great value to the school, particularly in the enthusiasm they engendered and in keeping the schools in touch with what was going on in the world outside.  Stake boards did little in my opinion that assisted the schools.  It was the local boards that bore the burden.  Our curriculum corresponded with the grades in the States.

Obituary of Lloyd Woodruff Cardon

7 Jun 1920 – 22 Oct 2000

2nd-Great-grandson of Philip Cardon and Martha Marie Tourn
Great-grandson of Louis Philip Cardon and Susette Stalé
Grandson of Joseph Samuel Cardon and Selenia M. Walker
Son of Joseph Elmer Cardon and Lucinda Hurst


Lloyd Cardon 1939

Funeral Services for Lloyd Woodruff Cardon, 80, are being held at IO a.m. Wednesday, October 25 at the Church of Jesus Christ of Latter-Day Saints, Winslow.  Viewing will be held 1 hour prior to the service in the Relief Society Room.  Interment will be in Desert View Cemetery.

    Lloyd Cardon passed away on Sunday afternoon, October 22, 2000 at his home in Winslow after a lengthy illness.  He was born on June 7, 1920 in Binghampton (Tucson).  He was the ninth of ten children and the fifth son born to Joseph Elmer and Lucinda Hurst Cardon. 

    He moved to Winslow in 1937, to live with his sister and attend High School.  He graduated from Winslow High School in 1940.  He had been an outstanding athlete and attended one semester at Arizona State College on a football scholarship.

    On the 25th of June, 1941 he married Mayola Shumway in the Mesa Arizona LDS Temple. To this union one daughter, Carol Hardy and two sons, Alan and Donald were born. 

    Lloyd went to work for the Santa Fe Railroad in 1942.  He retired after 44 years in 1986.  They then moved to Camp Verde where they built their home and lived the next 13 years. They moved back to Winslow 1999 to be near their family.  He and his wife had the opportunity to serve in the Mesa Temple from 1986-1988.  He was a lifelong member of the LDS Church, serving faithfully in many assignments.  He was an avid gardener and had many talents.  He was a devoted husband, son and father.  Lloyd is survived by his wife, Mayola; children, Carol and Charlie Hardy of Winslow, Alan and Patty Cardon of Burley, Idaho and Donald and Rebecca Cardon of Flagstaff; two brothers, Eugene Cardon of Farmington, New Mexico and Udell Cardon from Victorville, California; and sister, Gladys Miller of St. George, Utah; 13 grandchildren, Torn, Steve and Mike Hardy, Tracy Turley, Nancy Bratt, Natalie Jones, Nathan, Brian, Matthew, Charles, Daniel, Randall and Johnathan Cardon; 15 great-grandchildren and two more on the way.

    He is preceded in death by his parents, Joseph and Lucinda Cardon. Greer’s Scott Mortuary of Winslow is in charge of the arrangements.


From:  Winslow Mail via Ancestry.com

Lloyd, Lucinda, Mildred, Joseph

Grave Marker
Desert View Cemetery, Winslow, Navajo County, Arizona

 

Obituary of LesLee Faye Ositis

30 Oct 1943 – 19 Jul 2002

3rd-Great-granddaughter of Philip Cardon and Martha Marie Tourn

2nd-Great-granddaughter of Louis Philip Cardon and Susette Stalé

Great-granddaugther of Emanuel Philip Cardon and Amelia Maria Merrick

Granddaughter of Louis Leander Cardon and Ada Diantha Pierce

Daughter of Kenneth Lee Cardon and Norma Faye Thorstensen


October 30, 1946 – July 19, 2002

SALEM – LesLee Faye Cardon Ositis, 55, died Friday.

She was born in Ogden, Utah, and moved to Salem in 1959, graduating from South Salem High School.  LesLee had also attended both the University of Washington and Oregon State University. She enjoyed working with computers and family activities. She had also enjoyed attending Western Oregon University football games to watch her son play.

LesLee is survived by her sons, Ryan Ositis of Seattle, Wash., and Jake Ositis of Salem; daughter Heidi Ositis of Salem; father, Kenneth Cardon of Salem; sister, Whitney Thorp of Salem; daughter-in-law, Kim Ositis of Seattle, Wash.; and two grandchildren.

Funeral services will be noon Saturday, July 27 at Restlawn Funeral Home in Salem. In lieu of flowers, contributions may be made to the American Heart Association.

 

Obituary of Leah Cardon

28 Jun 1919 – 16 Jul 2011

Wife of Robert Mansel Cardon


FARMINGTON, NM
Leah Tanner Cardon
June 28, 1919 – July 16, 2011

Leah Tanner Cardon, 92, of Farmington, a lifetime resident of San Juan County, passed away of natural causes on Saturday, July 16, 2011. She died peacefully in her home, with characteristic dignity and grace, surrounded by members of her loving family. Leah was born June 28, 1919, in Kirtland, the third child of Donald and Mamie Taylor Tanner. 
In spite of losing her mother in a tragic accident, she flourished in the small town atmosphere of Kirtland, surrounded by many relatives and friends.
When her father married Ruth McGee, the family moved to Allison, Colo., where her father operated a flour mill. Leah continued her education in Allison until she reached the 9th grade. In order to finish high school, she moved back to Kirtland, where she lived with her beloved Aunt Peg and Uncle Hugh Foutz and their family.
In 1937, she graduated with honors from Central High School. As was the case with most Central High students, the educator who made the greatest impact on her life was Mrs. Grace B. Wilson. From Mrs. Wilson, Lea gained a life-long love of literature and the cultural arts, which she passed on to her children.
In 1940, Leah served as a full-time missionary for the Church of Jesus Christ of Latter-day Saints in the Eastern Canadian Mission. She later attended the business college in Albuquerque.
Shortly after the end of World War II, she married Robert “Bob” M. Cardon, on April 3, 1946, in the Idaho Falls Temple. Leah was married to Bob for 54 years. Together, they raised a family of eight children. This proved to be her greatest mission in life. She was an extraordinary mother and grandmother. Her posterity love and honor her name and her example.
Leah was a good citizen, avidly involved and interested in the welfare of the country. She served as an outstanding and well-loved teacher in the LDS church. Leah particularly enjoyed teaching teenagers within the Seminary Education system.
Leah was a blend of humor, intellect, modesty, courage, and deep personal spiritual strength. A friend to all, especially to the elderly, she served wherever she saw a need. Her quiet, “behind the scenes” acts of service have left a legacy that will never be forgotten.
Leah was preceded in death, on July 25, 2000, by her husband, Robert M. Cardon; and, on Jan. 13, 1991, by her son, Robert D. (Butch) Cardon; her parents, Donald and Mamie Taylor Tanner, brothers, Wayne, Harold, Halworth and Tommy Tanner; sister, Marie Tanner, Helen Tanner Stradling and Ramona Tanner; maternal grandparents, Elmer Franklin Taylor and Mary Steele Taylor; paternal grandparents, Joseph Baldwin and Nora Foutz Tanner; and one great-grandchild.
Leah is survived by her sons, Doug Cardon and wife, Jan, Sam Cardon and wife, Tammy, Jim Cardon and wife, Cari; daughters, Pam Jones and husband Wes, Diane Smith, Kathie Kempton and husband, Greg, and Peggy Avery and husband, Ron; brothers, Collin Tanner, Dave Tanner, Jim Tanner and Steve Tanner; sisters, Ann Tanner and Donna Tanner; 39 grandchildren, 68 great-grandchildren and five on the way; and many dear friends.
Friends may call from 6 to 8 p.m. Friday, July 22, at Brewer, Lee & Larkin Funeral Home, 103 E. Ute St. in Farmington.
Funeral services for Leah will be held at 11 a.m. Saturday, July 23, at The Church of Jesus Christ Latter-day Saints, 400 W. Apache St., Apache Building, with Mike Isaacson conducting.
Leah will then be interred next to her husband at the Kirtland-Fruitland Cemetery.
Pallbearers are Garrett Jones, Adam Cardon, Matt Smith, Cardon Kempton, Paul McPherson, Tyler Cardon, Todd Cardon and Nathan Kempton.
Honorary pallbearers are Leah’s grandsons Mike Jones, Ben McPherson, Jess Smith, Dallas Smith, Jacob Smith, Michael Smith, Matt Cardon, Luke Jones, Todd Cardon, Taylor Kempton and Ethan Richardson.
The Cardon family wishes to thank Northwest New Mexico Hospice and Home Care for the kindness shown to our mother.
The family requests that in lieu of flowers, memorial contributions be made in Leah’s memory to Northwest New Mexico Hospice, 608 Reilly Ave, Farmington, NM 87401.
Those who wish to send condolences to the family may do so at www.danielsfuneral.com.
Leah’s services are entrusted to Brewer, Lee & Larkin Funeral Home, 103 E. Ute St. in Farmington, NM, (505) 325-8688


Kirtland Cemetery, Kirtland, San Juan, New Mexico

Grave Marker

 

Tribute to Kenneth J. Cardon by Russell Cardon

My Father, My Pop

by Russell Cardon


You are my family, and closest friends. I desire to remember this moment, for what to me is of great importance, this for our family is a sacred occasion, the passing of our father, our patriarch.  I’m very grateful for your attendance, you honor my father. 
John 1:  

1  In the beginning was the Word, and the word was with God, and the Word was  God. 
2 The same was in the beginning with God. 

We know this scripture is in reference to our Savior Jesus Christ.  I would ask, is it speaking just of his physical body, or of his teachings his beliefs or in his words which he received from his father? 

You all know Ken Cardon some as a brother others as a friend a neighbor an uncle or an in-law.  To me he was my father, my Pop.  In this role he shared his words with me.  I would like to share with you some of the words I remember from my father, growing up as a child in upper Lehi on five acres of land.  

My father owned horses, cows, sheep, and pigs.  I remember my father coming home saying I work my fingers to the bone, and somewhere in the end of this lecture he would say and you don’t appreciate it.  One day my father put all the names of the animals in a hat, and we four boys drew out the name of an animal, which then became our responsibility to care for that animal.  I was unfortunate so I thought at the time in drawing out the name of the sheep.  They were the least manly of the animals.  They are in a kind word the most unintelligent animal on this earth; a more correct word they are the stupidest animal.  If you have never had the opportunity to herd sheep, it’s almost impossible; they dart between you and refuse to go were you could provide safety.  They will not listen, and have no sense of reason.  After a time of my caring for the sheep, the ewe’s or mother sheep had lambs.  One of the ewes’ died, leaving behind an orphaned lamb.  My responsibility was to feed and care for my lamb every morning and evening.  I would go down to the pasture with a bottle and feed and play with my lamb.  Over a period of time we became friends.  I would call out and my lamb would burst through the herd and come to me.  I no longer would herd my lamb I would lead and he would follow.  I could lead my lamb, wherever I desired, he was right by my side.  I have pondered of this experience over and over.  Bringing to life in a very personal way  the words of our Shepherd. 
Psalm 23  

1 The Lord  is my  shepherd; I shall not  want. 
2 He maketh me to lie down in green pastures: he  leadeth me beside the still waters. 
3 He restoreth my soul: he leadeth me in the paths of righteousness for his  name’s sake. 

Isaiah 40 

1 He shall feed his  flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom,  and shall gently lead those that are with young.

In speaking of himself our Savior says in John chapter 10 

11 I am the good shepherd: the good  shepherd giveth his life for the sheep. 

14 I am the good shepherd, and  know my sheep, and am known of mine. 

Some of the most tender images in the scriptures are those of a sheep and a shepherd.  I learned from my father in a living experience. The words of Isaiah “All we like sheep have gone astray; we have turned everyone to his own way” (Isaiah 53:6). 

I learned of the value and responsibility of the shepherd.  We have a shepherd in Jesus Christ for he said. 
“As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so, will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day” (Ezekiel 34:12).  The words and deeds of my father taught me a most valuable lesson, teaching me of our Savior our shepherd I carry this experience with me always. 

I remember the words of my father. 
“This is going to hurt you a lot more than it will hurt me” 
  (Pause — Checking to see if you’re awake.) 
That’s the words I heard.  The words he said were 
“This is going to hurt me a lot more than it will hurt you” 
I did not really understand or feel the meaning of those words until I had children of my own.  

My father loved his children, always  trying to teach by his words.  Let me read to you his 
“Rules of Family Conduct” 
Remember there were 4 boys and a daughter.  We were rowdy and rambunctious. 

1.1-There will be no eating in the living room 
    a.a.  If you eat in the living room sit in one place.
    b.b.  If you do move have a napkin

2.1-There will be no watching of scary T.V. programs.
    a.a.  If you watch scary T.V. program you cannot sleep with mom and dad
    b.b If you sleep with mom and dad you may not bring your dog with you.

My father, in his way, teaching discipline to his children.  Although he was not perfect he was always trying.

I remember his words which went something like this.
Golf is like the Gospel, or another version Golf is like life:  He proceeded with sand traps, fairways, sinking a putt, and the allusive hole in one I never heard a life and spiritual lecture from anyone besides my father.  He loved golf and his golf buddies for Pop it was a spiritual experience.

 His words taught in the family setting became the most valuable.  Although he was never perfect, fraught with inconsistencies, four boys and a daughter who would rather be playing here comes the crump, than listening to a boring lecture.  I cannot tell you how many times I have heard those words
 I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father (1st Nephi 1:1). My father could have taught us many different theologies, or beliefs.  He chose to teach his family of the truthfulness of the Gospel of Jesus Christ.  As in the Book of Mormon my father chose to take his family away from Jerusalem or the world.  Leaving behind the cares or things of the world.  As Nephi and his brothers went back to get the brass plates in order to read the words of God, we also were taught to read and love the scriptures.  We traveled in the wilderness guided by my father.  where upon at the age of eight years arriving in the land Bountiful my father Baptized each one of us.  Then came the dangerous, journey across the ocean we call teenage years.  

My father desired to teach us by his words, to lead us to the promised land.  He was not perfect, we saw and felt some of his weaknesses.  But  I look at each one of my brothers and my sister.  Each one of us has a love for our Savior Jesus Christ.  Each one of us has a love for the gospel.  Yes we all have our own weaknesses and faults — that’s life.  My father gave us the foundation the beginning, of that life long love.  I choose to recognize and pay tribute and thank my father for his words that he taught me.  For it is a life long love.  I do not have the words to express my gratitude.

Our Father in Heaven has designated the husband or father as the head of the household—he is the patriarch of the family. The title father is sacred and eternal. 

I feel It is significant of all the names given to Deity, he has asked us to address him as Father” 
President Spencer W. Kimball said: “The Lord organized [His children] in the beginning with a father who procreates, provides, and loves and directs, and a mother who conceives and bears and nurtures and feeds and trains[, and children who] come to love, honor, and appreciate each other. The family is the great plan of life as conceived and organized by our Father in heaven” (in Conference Report, Apr. 1973, 151; or Ensign,July 1973, 15).


My father was born and died.  He lived for 76 years.  What will he be remembered for?  What legacy will he leave behind?  Material possessions will rust and fade.  Awards will be broken, someone else will sink the next putt.  He leaves behind a legacy a foundation beginning with his words of a love for the Gospel of Jesus Christ.  Of a family that will remember his name that will remember his words, and deeds.  And teach those same words to others.  It is an eternal round.
D&C 107:

53  Three years previous to the death of Adam, he called Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah, who were all high priests, with the residue of his posterity who were righteous, into the valley of Adam-ondi-Ahman, and there bestowed upon them his last blessing.
54  And the Lord appeared unto them, and they rose up and blessed Adam, and called him Michael, the prince, the archangel.
55  And the Lord administered comfort unto Adam, and said unto him: I have set thee to be at the head; a multitude of nations shall come of thee, and thou art a prince over them forever.
56  And Adam stood up in the midst of the congregation; and, notwithstanding he was bowed down with age, being full of the Holy Ghost, predicted whatsoever should befall his posterity unto the latest generation.

A Gospel, a Savior, words given by our Heavenly Father, of a far reaching magnitude, taught to me and my family by our earthly father.  To him I pay tribute, and honor and Love for there is no end. 

I Love you Pop.

I say this in the name of Jesus Christ Amen.

Life Sketch – Kenneth J. Cardon by Arnie Cardon

by Arnie Cardon


Kenneth J. Cardon was born August 11, 1934 in Hinckley Utah, to Jesse Leo Cardon and Allie A. Anderson.  His brothers and sister are Arnie Cardon, Colleen Cardon Smith, Jesse Cardon, Donna Mae Cardon Jones, Margo Cardon Andersen, Lois Cardon and Gary Cardon.   His sister Delores Cardon Andersen preceded him in death

Ken’s life started in Hinckley, Utah.  He and his family lived there until about 1940 when they moved to Tremonton Utah and there our father worked for IFA.  Ken took most of his time looking out for the younger children.   He accidently put Arnie’s arm through the wringer washing machine one time and he also shot the neighbor boy in the butt with a B.B. gun.  Most of the time he made certain we were well given good care so nothing serious would happen to us.  

Our father then took a job in Lehi Utah and we moved there living in a frame home in the south part of Lehi.  Neighbors there were the Petersons to the South, Owen Johnson to the West, Dwayne Woffinden, to the North and Greenwoods to the East.

Ken made a lot of friends there and he went to church every Sunday.  We were there about 2 years and the family moved to a frame house on Center Street and 2nd North.  This is where Ken started his sports.  He had a lot of good friends and they played football without pads on at the old Lehi High Football field.  They played basketball most of time at the Haws’ residence.  Every Sunday right after church there was a game.  Mrs. Haws would come out every Sunday and tell us that we should not be playing basketball on Sunday.   Hugh Haws would say don’t worry about it until my dad comes out.

Mother would make sure that all of us children would go to church.  Elwood Hunt was the scout master at the time.  Kenneth loved scouting and attended all his meetings faithfully.

We lived at this house for about 3 years and then we moved to the house in the fourth ward by Whimpey’s and the Clarks.

Kenneth and I were playing high school sports at this time.  Kenneth played football, basketball, baseball and he ran track.  He was good in all sports.  He ran the mile in track and his biggest competitor was Pres. Boyd Stewart.  He also played the trombone in the band and we loved hearing him play tunes.

Ken and his younger brothers and sisters worked every summer for Vern Hollandrake in the fields at the bottoms of American Fork by the Utah Lake.  We planted celery, onions and sugar beets.  We worked hard at this but we also had a lot of fun because we were all together.  We really never had any big fights with one another.  We just had fun.

Ken would go to Oak City Utah or Delta part of some of the summers to be with Grandpa and Grandma Anderson who lived in Oak City.   He would help on the farm there hauling hay, picking fruit, and trying to make the work horses jump ditches and fences.  When he went to Delta we went to Uncle Lloyd Peterson’s to have fun with our cousins, Wayne and Rayola.  Ken would help milk the cows and work in the hay fields.  We would walk to the show house and back on Saturday nights which was about 5 miles.

Ken and I went deer hunting to West canyon when he was 16 and I was 14 years old.  Our father took us up there and dropped us off.  We had a small tent to camp overnight in.  We got up the next morning and were gone about 20 minutes from our tent and then I saw a deer.  Ken said is it a buck.  I said yes it has horns and he shot it.  Our deer hunt was over.

When Ken graduated from Lehi High School he worked for Holly Auto in American Fork, until he was called on his mission to San Diego, California.  Ken served an honorable mission.  He loved serving the Lord.  The last day of his mission he called and asked me if I would be able to drive down and pick him up from his mission.  I went down and picked him up.  I said to Ken, I’ve heard a lot about Tijuana, Mexico and so since we were so close I asked him if he would like to go there.  He agreed.  We left the car on the border and walked in which was not very far and then decided it was not where we should be so we turned around and walked right back out to the car and drove home.  Ken went right to work when he got home from his mission.

He soon was introduced to the love of his life, Marilyn Larsen by his sister Colleen and they were married November 22, 1957.  Ken then went to work for Farmers Insurance for 42 years.  They were blessed with five children:  Kevin, Larry, Russell, Wade and Anita whom he loved very much.  Ken also loved his son-in-law and daughters-in-law very much and was grateful for the loving tender care which they all gave to him.  He adored his grand children and was so happy when they were all around him. Many of them served him in a more personal way and this was a blessing which enhanced his life greatly

Easter for Ken & Marilyn and the kids was a big event.  We would all get together and mostly go out West to have a picnic, hide eggs, climb the mountainside and play games.  All of the kids really looked forward to this as did our mother.

Ken and Marilyn loved BYU games and attended most all of them.  They enjoyed traveling out of state to the games with his sister Colleen and brother in-law Glen.

Ken and Marilyn talked often about the Cardon trip to Italy when most of the brothers and sisters were able to go.  It was a high light in his life to see the country where our Cardon ancestors originated from in Italy  

He and Marilyn also enjoyed the trip with several families of Cardon’s who went to  the Mexican Mormon Colonies , inJuarez, Mexico.  While we were there they held a special session just for Cardon’s in the Colonia Juarez Temple  and a session was held with all Cardon’s in attendance.  We felt the spirit strong at that time.  Kenneth during the trip suffered a bloody nose that would not stop.  He had faith though that if he could have a priesthood blessing he would be able to continue on.  He asked me to assist with the blessing which was a great privilege.    Because of his strong faith he was able to continue the trip which was very enjoyable.

Ken along with Marilyn enjoyed a lot of fun times and travel with their many good friends and family.

Ken enjoyed very much playing golf with his good friends, Don Palmer, Mel Kirkham and Gary Evans.  They were so good to him, he dearly loved being in their presence.

Ken was a faithful church member of the Church of Jesus Christ of Latter Day Saints and had many callings His favorite was being Scout Master where he served for over 20 years, earning the Silver Beaver Award.

Ken and our mother would make sure we always had a family Christmas party which everyone looked forward to each year.  Well it got bigger and bigger and when it grew to be over 100 we started having it catered.  We went from having a yearly Christmas party to a summer party at the park where the kids could run around more.   He also enjoyed later in years meeting almost monthly with his brothers and sisters and their spouses for lunch.  We laugh, talked and ate and it was done with the hope we could all become closer together and stay together as a family.

After Marilyn died, approx. 18 months ago, Ken was very lonely.   He missed her so very much.  He invited his sister Lois to move in with him.  This helped Ken a lot and it also helped Lois too.

Ken loved the Gospel of Jesus Christ and was a great example of service.  He loved and adored his wife and kids.  He loved all of his brothers and sisters and their spouses and was always in the middle of trying to help all of them out.  He was the first one to come forward and do what had to be done to get any of us out of a jam.  His main goal was to serve in what ever way he could to help others.

Ken died on December 26, 2010, surrounded by his loving family……………..

Obituary of Kenneth J. Cardon

11 Aug 1934 – 26 Dec 2010

3rd-great-grandson of Philip Cardon and Martha Marie Tourn
2nd-great-grandson of Louis Philipe Cardon and Susette Stalé
Great-grandson of Emanuel Philip Cardon and Amelia Maria Merrick
Grandson of Emanuel Alonzo Cardon and Rosa Vilate Terry
Son of Jesse Leo Cardon and Allie Anderson


Ken

Kenneth J. Cardon, age 76, passed away Dec. 26, 2010, surrounded by his family. Ken was born in Hinckley, Utah to Jesse Leo Cardon and Allie A. Anderson. He married Marilyn Austin Larsen Nov. 22, 1957 in the Salt Lake City Temple, enjoying 52 years of marriage. She preceded him in death June 22, 2009.

He resided in Lehi most of his life and graduated from Lehi High School in 1953. He was a faithful member of the LDS church his entire life and served a mission in California. Ken held numerous church positions throughout the years, his favorite being Scout Master where he served for over 20 years, earning the Silver Beaver Award. For 42 years he was employed as an agent for Farmers Insurance in American Fork. He loved his family, running, playing the saxophone, golfing and watching BYU sports especially football. He had a deep love for the gospel Jesus Christ.

He is survived by his five children; Kevin (Isabel), Larry (Margaret), Russell (Ana), Wade (Ona), and Anita (Dale); 17 grandchildren and 7 great-grandchildren; also survived by brothers and sisters, Arnie Cardon, Colleen Smith, Jesse Cardon, Donna Mae Jones, Margo Andersen, Lois Cardon and Gary Cardon. He is preceded in death by his sister Deloris Andersen.

Funeral services will be held Friday, Dec. 31, 2010 at 2:00 p.m. in the Lehi 17 Ward LDS Chapel, 1590 E. 900 N. Family and friends may call Thursday evening from 5-7:00 p.m. at the church and Friday afternoon from 12:30 till time of service at the church. Interment, Lehi City Cemetery. Online guest book at wingmortuary.com.

Lehi City Cemetery, Lehi, Utah County, Utah, Plot: C-19-3

Funeral Program PDF

Autobiography of Kenneth J. Cardon

Autobiography

3rd-great-grandson of Philip Cardon and Martha Marie Tourn
2nd-great-grandson of Louis Philipe Cardon and Susette Stalé
Great-grandson of Emanuel Philip Cardon and Amelia Maria Merrick
Grandson of Emanuel Alonzo Cardon and Rosa Vilate Terry
Son of Jesse Leo Cardon and Allie Anderson


I was born August 11 1934, the eldest of nine children, of Jess L  and Allie Anderson at the home of Lloyd and Irene Christensen in Hinckley Millard Utah.

We moved to Delta, when I was 3 or 4.

My Brothers & Sisters are Arnie, Colleen, Jess, Donna Mae, Margo, Lois, Delores, and Gary.

Mom’s parents lived in Oak City on a farm. They milked cows, raised animals, chickens etc.

Arnie and I loved to ride the horses, pigs, and chase every thing else.

We moved to Lehi, Utah, when I was six.

Dad worked for Utah poultry, later to become intermountain farmers, driving truck.

I liked school especially reading, math, and sports, liked scouting, played alto sax in several dance bands.

Had lots of friends in school and church.

We moved three times in Lehi, 5th Ward twice and 4th ward.

Mom and Dad were good parents.

Delivered newspapers for a few years.

Worked on 3 acres of land south of American Fork with Arnie when we were 12-15 yrs old.

Graduated from Lehi High school in 1953.

Worked for Masakazu Shiba a farmer, until I went on a mission.

Went to the California mission,1955-1957 labored in Phoenix Az, San Diego Ca and Orange county.

Came home in January, Bishop Grant Christofferson, was a true friend all through my youth. He helped get me a job with the State road dept. Then at Paul Harmon’s Buick Pontiac. Then went to Gene Harvey Chevrolet. I had also started part time with Farmers Insurance.

Was a counselor with Vivian Carter, in the MIA in the fourth ward.

Started going with Marilyn Larsen before I even had a car, we walked to the movies and doubled dated for a few months. We were married on November 22nd  1957 in the Salt Lake Temple.

Went full time with Farmers in 1958 was given a guarantee of $250.00 a month, for four months. 

We purchased the home of Roger & Hazel Price also in 1958, at 820 N. 200 W Lehi. We paid $ 8000.00

Our first son Kevin was born Aug. 18 1958. We were very happy. Things were hard, but the blessing were coming, and we were full of love.

Was called to serve as Elders Quorum President in the Lehi Seventh Ward.  Have been active in Priesthood, Scouting, for twenty three years , received the Silver award.  Bishopric, High Council, Family History work.

Larry was born January 26th 1960.

Russell was born October 21st 1961.

Wade was born November 07th 1962.

We purchased five acres of property from Joe Rushton, for $ 8000.00 in northeast Lehi, we built a home on that property, and moved in during May of 1970. The city address was 1220 East 1500 North.

Business was growing and we were keeping busy.  Now with a new home and five acres, we raised horses, cows  sheep ,pigs, pigeons, hay a garden, and a orchard etc ,etc. and four sons.

We adopted a beautiful little girl named Anita Kaye, born 21 Sep 1965.

Spent some time with the Lehi Jr. Chamber, The American Fork Rotary Club and was Pres. with the American Fork Chamber of Commerce.

We traveled about the US Canada and Italy.

School graduations, Missions, Marriages, and  Grandchildren, Church, Friends, its  been a good life.

Retired Jan., 1 2000.

We have some Temple and Family History assignments and some part time missions.

Ken Cardon Family Photo

 

Obituary of June LaVon Cruser Cardon

22 Jul 1927 – 24 Mar 2010

Wife of Junius Lee Wilburn Cardon


June and Lee

June LaVon Cardon passed away Wednesday, March 24, 2010 at Peach Tree Assisted Living.

She was born in July 1927 in Salt Lake City to Orlando and Verla Cruser.

In July of 1945, June married Junius “Lee” Cardon in Salt Lake City. He preceded her in death in 2001.

She was a member of the LDS Church.

She enjoyed going on the Peach Tree bus trips, watching the Utah Jazz games, the Discovery Channel and Animal Planet. She loved spending time with her family. June is survived by three daughters, Kristeen Smith, Roy; Karen (Gary) Johnsen, Chandler, AZ; Joy (Frank) Hohlios, Clinton; six grandchildren and 16 great-grandchildren.

She was preceded in death by her husband, parents, brother (Nate), a grandson and two great-grandchildren.

The family expresses special thanks to the staff at Harmony Hospice and the staff at Peachtree Assisted Living, especially Jana, her adopted sister.

Graveside services will be held Saturday, March 27th at 3 p.m. at Lindquist’s Memorial Gardens of the Wasatch, 1718 Combe Road.

The family will meet friends for a viewing on Saturday from 1:30 to 2:30 p.m. at Lindquist’s Roy Mortuary, 3333 West 5600 South.

Send condolences to the family at: www.lindquistmortuary.com

Lindquist Memorial Gardens of the Wasatch, South Ogden, Weber County, Utah Plot: The Christus